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Zero reports that the temperature tomorrow is due to be 31 Celsius, and thereafter a mere 24 Celsius...
Christ the new Adam, in the very revelation of the mystery of the Father and of his love, fully reveals man to himself and brings to light his most high calling (Gaudium et Spes, n.22).
The Legion’s Origin
It commenced in Dublin in 1921, to serve God in the Lay Apostolate, with a New Zealander Elizabeth Kirwan as its first president. It has since spread throughout the world and reached Oceania in 1932, Dunedin in 1933 and Christchurch in 1934.
A google search using "Elizabeth Kirwan Legion of Mary" suggests that, in New Zealand, Legion premises that might in Ireland be called "Frank Duff House" are instead named "Elizabeth Kirwan House"!
That Elizabeth Kirwan was the president of the first praesidium of the Legion is correct; she was also, later, the first president of the association as a whole after it had developed into several praesidia under a supreme council called Concilium. The pattern of what is now seen as the first meeting of a Legion praesidium was taken from that of a monthly meeting that Mrs Kirwan had been running for young girls in Dublin, a meeting that had been going for some four years before the Legion itself began. [Nowadays this meeting would roughly be equivalent to a parish or deanery young adults group, though with a stronger sense of prayer and apostolic work than might be common in such groups today.] Many of the features of the Legion meeting today - but, interestingly, not the altar which began as a spontaneous new feature of the meeting on 7th September 1921 - were inherited from the pattern of Mrs Kirwan's monthly meetings. Her sense of discipline can also be seen in the notion of respect for the integrity of the Legion system that continues today.While not a precise equivalent to the Archbishop of Canterbury in terms of leadership - the leader of England and Wales's Roman Catholics is technically the president of the Bishops' Conference, a title already bestowed upon Nichols - the Archbishop of Westminster is usually made a cardinal and will often give the Catholic view on matters of national import.The term "leadership", taken alone, represents somewhat of a reduction from the full understanding of the office of a Bishop, so it is rather intriguing to see that being the category used for comparison of the sees of Canterbury and Westminster; it naturally results in the promotion of the status of president of the Bishops' Conference to a kind of quasi-jurisdiction.
This is reflected in the greeting given him by Dr Rowan Williams, the Archbishop of Canterbury: "The Roman Catholic and Anglican communities in England and Wales have the God-given task ... of making the Good News of Jesus compelling and attractive to a generation deeply in need of hope," he says.It was interesting to see the installation of a Roman Catholic Archbishop achieving the kind of media status that might in the past have been associated only with occasions of state. But the hazard is that, as in this Times article, there is a certain assimilation in the consciousness of the installation to such occasions of state. -
Some 500 clergy, dressed in white, turn to the altar, where a cloud of incense momentarily dims the gold vestments of the Archbishop. The priests raise their hands in his direction for the prayer of Consecration.Well, not his direction exactly, but you can tell that a thurifer is doing his job when the celebrant disappears from view ....
Faith builds community and it expresses itself in action. As a society, if we are to build on this gift of faith, we must respect its outward expression not only in honouring individual conscience but also in respecting the institutional integrity of the communities of faith in what they bring to public service and to the common good. Only in this way will individuals, families and faith communities become whole-hearted contributors to building the society we rightly seek.
At the heart of Paul's effort in Athens was an appeal to reason. He did not seek to impose his beliefs, nor exploit anxiety or fear. Rather he had learned that his faith in Christ was compatible with the mind's capacity for reasoned thought. Indeed it complemented it. Some today propose that faith and reason are crudely opposed, with the fervour of faith replacing good reason. This reduction of both faith and reason inhibits not only our search for truth but also the possibility of real dialogue. In contrast, as Pope John Paul memorably said: 'Faith and reason are the two wings on which the human spirit soars.' (Fides et Ratio n.1)
This knowledge, which is of love, discloses the true worth of our humanity, our real dignity. This is its supreme advantage. For we human beings are not plasticine figures, to be moulded into shape at the hands of a political ideology, or under economic demands. Nor, at the end of the day, can we shape ourselves as we please, according to fashion or our untutored desires. We are not self-made. Our humanity, thankfully, is more deeply rooted and therefore resilient. Indeed our humanity is a gift to be respected not only from its beginnings to its natural end, but also in the other ethical demands it places on us all. Tragically this humanity is often corrupted and distorted, by the misuse of power, by every evil and disaster.
It is unlikely, though, that the academy is entirely independent of the Pope as it is ultimately there to serve him.The Academy certainly exists to be of assistance to the Holy See and to the Church as a whole, but to characterise this by the word "serve" is rather strange.
The Pontifical Academy of Sciences is therefore the only institution within the Church not made up exclusively of Catholics.I expect that there are other Ponitical Academies that have non-Catholic members; and certainly one of the features of many of the new movements (I think of Focolare and Mothers Prayers as I write this) is their ecumenical engagement.
.. as scientists celebrate the 400th anniversary of Galileo's use of the telescope to do astronomy, the mere existence of the academy shows just how much the Catholic Church's attitude towards science has changed over the centuries.The Physics World article, only two paragraphs further on, describes the origins of the Pontifical Academy in the Accademia dei Lincei, of which one Galileo was a member. Arthur Koestler's book The Sleepwalkers contains an account of the engagement of the Jesuits at the Roman College in the scientific work arising from the telescope, and Cardinal Robert Bellarmine's familiarity with and understanding of that work. Rather than the Church having an oppositional attitude to the new discoveries of Galileo, she was instead in the thick of the debates and research surrounding them. The Pope received Galileo in audience, and the Roman College gave him an enthusiastic welcome, during a visit to Rome in 1610.
Because this intelligent structure proceeds from the same Spirit Creator which has given the spirit to us, it brings with it a task and a responsibility. The ultimate foundation for our responsibility towards the earth rests on our beliefs about creation.Recalling that all things are made "through the Son" and "in the Spirit", the care that the Christian owes towards the created world gains profoundly Trinitarian and Christological perspectives. One can also reflect on the destiny of the created order, on the notion that the task of the Christian in the world is to take that world and renew it in Christ, who will then present it to the Father at the end of time.
is only for a time. It isn't an end in itself. We are not made for earth; we have been created for heaven.I think this observation brings out another aspect of the environmental question. The Christian engages in this question, not because creation is to be valued simply in its own right, but because it should be at the service of the eternal destiny of man. This is brought out further in the homily by its account of the resurrection of the physical body of those who have died.
Allow me to make this appeal to all the people of these lands: No more bloodshed! No more fighting! No more terrorism! No more war! Instead let us break the vicious circle of violence. Let there be lasting peace based on justice, let there be genuine reconciliation and healing. Let it be universally recognized that the State of Israel has the right to exist, and to enjoy peace and security within internationally agreed borders. Let it be likewise acknowledged that the Palestinian people have a right to a sovereign independent homeland, to live with dignity and to travel freely. Let the two-state solution become a reality, not remain a dream. ...
One of the saddest sights for me during my visit to these lands was the wall....
Friends enjoy spending time in one another's company, and they find it deeply distressing to see one another suffer. No friend of the Israelis and the Palestinians can fail to be saddened by the continuing tension between your two peoples. No friend can fail to weep at the suffering and loss of life that both peoples have endured over the last six decades.
A friend comes to the rescue in time of need, and if he is aware of the truth of friendship, he directs his friend just as if he were himself and puts his own members at his disposal if he has lost his. ... A friend is a lighted coal, and if placed beside it, it can rekindle a dead one. A true friend gives more attention to friendship than to the person with whom he is disposed to be friendly. For indeed the person often disappoints, but the friendship is always the same. ...
Christian friendship is very broad in its generality, for it is extended to all without exception or distinction, and with those with whom one cannot share one's life along the way one hopes rather to achieve this in the fatherland of heaven... For if true friendship is exchanged between God and us, between human beings and angels, between human beings and human beings, true friendship then is love.
The Question of the Newspaper
We are inclined to think it necessary to read the daily papers in order to keep in touch with what is going on in the world. Let us beware lest they place us in the world's grip. The modern newspaper is so well written, so attractive to the eye, that it tends to become an absorbing taste. It is a tendency of the day to wallow in the daily papers. Endless discussion, a prejudiced outlook, a little scrappy knowledge, a distaste for serious or good literature, loss of power of concentration, faulty memory -- such are the products of those wasted hours during which God's Kingdom could have been so powerfully advanced.
At 5.30 am on Friday morning, towards the end of the over night adoration (I was not - quite - the only person present!):
"This is no holy-huddle or gay ghetto! We aim to be the kind of community pictured in the Church's earliest history, truly Catholic and universal, in welcoming a great richness of God's rainbow people where people of all sorts of background are welcomed. The difference is that our LGBT reality is recognised and named" the SMPC's Chairperson, Joe Stanley said.
If we describe each other as humans in this very limited way doesn’t it in some way diminish us? To describe me as a white person, a black person, a straight person, a gay person does not get to the essence of who I really am. In fact it divides the human family into ghettos. I may take great pride in that I belong to a particular group, and there is nothing wrong in that but to lock myself or allow others to confine and define me in terms of one particular group completely misses the mystery and richness of any one human person. It speaks of invisible walls – walls that lock some people in and lock others out. There is much more to the human person than that they are black or white, straight or gay, Christian or non-Christian.
Recently there has been a review of the provision that has been provided and, as a result, Mgr. Seamus O’Boyle has been appointed Parish Priest. He will be responsible for ensuringthat all pastoral provision is given with due catechesis and formation according to the mind of the Church. The parish will continue to be sensitive to the pastoral needs of homosexual Catholics.
Our Lady of the Assumption and St. Gregory parish provides a welcome to all and every Mass celebrated at the Church has always, and will continue to be open to all.
Soon after this we heard a cuckoo. It was definitely a cuckoo, and not a wood pigeon.
This is Ingatestone Hall viewed from the south-east, across the rape field and through the trees. Everything had grown well, because of the rain a week or two ago.
Our lunch stop was just after walking past this scene.
The drive home diverted via Margaretting, and a visit to the Church of St Margaret of Antioch.
After tea, kindly provided on this occasion by Zero and which undid completely all the good we had done our cholesterol levels in walking, we watched the following on Youtube.
The Inkspots singing The Gypsy and Jools Holland with Jamiroquai singing I'm in the mood for love (though this might be a better video); Vanessa Mae Toccata and Fugue in D Minor and Eva Cassidy singing What a wonderful world (though this is perhaps a better video from the musical point of view). This is the link to the Eva Cassidy/Katie Melua duet.
Do we really belong to the same generation?
Lord Laming, who conducted an inquiry in to the death of abuse victim Victoria Climbie, eight, in Haringey in 2000, said on Radio 4 it was ‘dispiriting’ that some child protection services were still not working.There is another side to the new child protection environment. That is what happens when professional staff who work with children, and sometimes parents, face an allegation that turns out to be unfounded. Careers can be blighted, and the confidence of perfectly competent/safe staff and parents destroyed.
I believe that the state should become a responsible and effective parent to more children.
Today, the fourth Sunday of Easter, is known as Good Shepherd Sunday because in the Gospel we here Jesus speak of hmself as the Good Shepherd who lays down his life for his sheeop. That is why it is the day chosen as the World Day of Prayer for Vocations to the Priesthood and Religious Life and the Holy Father has written to us on this day inviting us to pray trustingly to God for thsoe called share in the Good Shepherd's ministry of caring for his flock. Pope Benedict has invited us to celebrate a Year for Priests, beginning on 19th June - the Feast of the Sacred Heart. It is to be dedicated to promoting the spiritual perfection of priests and to recognising more fully the irreplaceable value of priestly ministry at the heart of the Church. The Pope says we should not allow ourselves to become discouraged by accepting as inevitable that a time will come when we have to do without priests. We entrust the whole Church to the providence of God in our prayer for and encouragement of priestly vocations.This piece has been taken from our parish newsletter this week, and, at first sight, it does not appear as exceptional as it actually is. What does make it exceptional is that nowhere does it refer to planning for a parish without a priest, something that is so often a kind of mantra in the Church here in England and Wales.