Pope Benedict and nuclear fission: Pope Francis and the social media

I am unable to resist placing Pope Francis' use of the image of the use of social media at the closing Mass of World Youth Day 2016 alongside Pope Benedict XVI's use  of the image of nuclear fission at the corresponding point of World Youth Day 2005.

First Pope Francis, speaking during a year celebrated as a "Year of Mercy":

We can say that World Youth Day begins today and continues tomorrow, in your homes, since that is where Jesus wants to meet you from now on. The Lord doesn’t want to remain in this beautiful city, or in cherished memories alone.  He wants to enter your homes, to dwell in your daily lives: in your studies, your first years of work, your friendships and affections, your hopes and dreams.  How greatly he desires that you bring all this to him in prayer!  How much he hopes that, in all the “contacts” and “chats” of each day, pride of place be given to the golden thread of prayer!  How much he wants his word to be able to speak to you day after day, so that you can make his Gospel your own, so that it can serve as a compass for you on the highways of life!

In asking to come to your house, Jesus calls you, as he did Zacchaeus, by name.  All of us, Jesus calls by name.  Your name is precious to him.  The name “Zacchaeus” would have made people back the think of the remembrance of God.  Trust the memory of God: his memory is not a “hard disk” that “saves” and “archives” all our data, his memory is a heart filled with tender compassion, one that finds joy in “erasing” in us every trace of evil.  May we too now try to imitate the faithful memory of God and treasure the good things we have received in these days.  In silence, let us remember this encounter, let us preserve the memory of the presence of God and his word, and let us listen once more to the voice of Jesus as he calls us by name. 

Pope Benedict spoke during a year dedicated as a "Year of the Eucharist":

By making the bread into his Body and the wine into his Blood, he anticipates his death, he accepts it in his heart, and he transforms it into an action of love. What on the outside is simply brutal violence - the Crucifixion - from within becomes an act of total self-giving love. This is the substantial transformation which was accomplished at the Last Supper and was destined to set in motion a series of transformations leading ultimately to the transformation of the world when God will be all in all (cf. I Cor 15: 28).

In their hearts, people always and everywhere have somehow expected a change, a transformation of the world. Here now is the central act of transformation that alone can truly renew the world:  violence is transformed into love, and death into life.

Since this act transmutes death into love, death as such is already conquered from within, the Resurrection is already present in it. Death is, so to speak, mortally wounded, so that it can no longer have the last word.

To use an image well known to us today, this is like inducing nuclear fission in the very heart of being - the victory of love over hatred, the victory of love over death. Only this intimate explosion of good conquering evil can then trigger off the series of transformations that little by little will change the world.

All other changes remain superficial and cannot save. For this reason we speak of redemption:  what had to happen at the most intimate level has indeed happened, and we can enter into its dynamic. Jesus can distribute his Body, because he truly gives himself.

 Re-reading both homilies fully, one after the other, it is instructive to note the absolute continuity in the messages of Pope Francis and Pope Benedict to the young people of the Church and of the world.